Mythology Monday: Dionysus

Dionysus, Bacchus, Bacchanalia, Greek mythology, young adult greek mythology retelling, Daughters of Zeus, Persephone, Kaitlin Bevis

Dionysus (Bacchus) was the Greek god of revelry and pleasure. Depending on which painted vase you’re looking at, he was either an old man with a beard, or a pretty boy with long hair. He was the son of Zeus and a princess of Thebes named Semele (or possibly he was a son of Zeus and Demeter, Io, Dione, Arge, Persephone, Io, or Lethe, or possibly the son of Ammon and Amaltheia, but let’s go with Semele). While Semele was pregnant with Dionysus, Zeus promised her anything she asked. Hera tricked Semele into asking to see Zeus in his full glory. Zeus, bound by his promise, had to comply, and Semele burned to a crisp. Zeus managed to save Dionysus by sewing him into his thigh and carrying him to term. (The gods are SO weird!)

OR Dionysus is a son of Demeter or Persephone and Zeus and was sent to be eaten by the Titans by a jealous Hera. Zeus swooped in to save the day and found they’d already eaten everything but his heart. Athena or Rhea or Demeter managed to restore him from that by placing the heart in Zeus’s thigh until he reformed and Zeus gave birth. Because of this dying then being born thing, he’s considered a death and rebirth deity.

After giving birth, Zeus sent Dionysus to live (in some versions of the myth disguised as a girl) with Semele’s sister, Ino, and brother-in-law, Athamas (He may have lived with some nymphs prior to moving in with his aunt and uncle, or he might have lived with a daughter of  Aristaeus, and Athena named Nysa, or Hermes, or Persephone, or Rhea). Hera, enraged to discover the child still lived, drove Ino and Athamas insane. They killed their children and then themselves. In some versions of the myth, Zeus saved Athamas from madness by turning him into a ram and having him take the young Dionysus into a cave on Mount Nysa, where he was then brought up by Nymphs. I’m sure Athamas appreciated being rescued from madness after his wife and children were slaughtered by his own hands.

Dionysus grew up among one group of nymphs or another (his origin stories are vast if you can’t tell. There’s about as many different versions as there were people in ancient Greece), and possibly took lessons from Chiron. As an adult, Hera cursed him with madness and forced him to roam the country side introducing people to the wonders of wine. This trick had a profound impact on the young Dionysus, and violence and madness became his go-to punishment. King Lycurgus angered Dionysus and ended up killing his entire family and then himself with an ax (he thought they were vines). King Pentheus was torn limb from limb by his daughters and/or wife, King Proteus was flayed alive for refusing the introduction of the grape vine, a group of pirates leapt overboard convinced they were dolphins, women who didn’t acknowledge his divinity ate their young, a nymph who pursued him was (predictably) turned into a plant, and so on. This was not a guy you wanted to upset. Despite that bloody history, he was regarded as a god of peace, civilization, and law.

He was also all about partying. His bacchanalias were famous. He went everywhere, establishing towns, introducing wine, driving out and killing invading amazons. He cursed Midas with the golden touch (though it was intended to be a gift) and eventually journeyed to the Underworld and led his mother back to the realm of the living.

In some versions of the myths he could tell the future or heal mankind. He was often seen as a god of art or protector of theater.

Dionysus came about fairly late in the Pantheon, and some interpretations of the myth suggest many myths involving Demeter may have been altered to give Dionysus credit (I mean, think about it, she was the goddess of the harvest, wine should be her thing). He’s also virtually identical to Iachus and a few more minor mythological gods and figures that may have combined to create one deity. Other interpretations consider him to be another aspect of Hades because “the cult of Dionysus is also a “cult of the souls”; his maenads feed the dead through blood-offerings, and he acts as a divine communicant between the living and the dead” (thank you wikipedia).

You’ll notice Dionysus isn’t included in my books, like, at all. That’s mostly because he is such a compilation of other deities that I have included/may include in my books. His insanity is reflected in Zeus, his chthonic tendencies in Hades, his powers in Demeter. Orpheus and some not-yet-introduced characters share other characteristics. Plus, he’s technically a demigod, so if he did exist in my universe, his time would have already come and gone.

FAQ Friday: The Gods Can’t Lie

Question mark in a blue bubble. Repeating icon for the frequently asked questions in the Daughters of Zeus series a young adult greek mythology retelling by Kaitlin Bevis

*Spoiler warning for events in Persephone and Daughter of the Earth and Sky and Iron Queen*

Thanatos looked down at the marble floors, scuffing his black shoes back and forth. “Have you told . . . anyone that you charmed me?”

I frowned, thinking back. I’d told my mother and Melissa about the fight with Boreas, but between witnessing and then committing a murder, charming Thanatos wasn’t all that memorable. I studied Thanatos. It was memorable for him. His face was flushed, his hands were gripped tightly together, and he wouldn’t meet my eyes.

He’s embarrassed. I remembered him saying I outranked him, and as far as bloodlines went, I did, but knowing that and having his will overpowered by a goddess who hadn’t even come into her powers couldn’t feel very good.

“I haven’t told anyone.”

“Is there any way . . . I hate asking you this, but could you promise not to tell anyone anything about me? It’s just that I’d never live it down if anyone ever found out I’d been charmed.”

I smiled at him. “I promise. I can’t promise Hades won’t figure it out, but he won’t have any help from me.”

A grin broke out across his face. “Thank you.”

~@~

Q: Since Persephone inadvertently bound herself to Thanatos, it suggests things said in ignorance must also be true. So… are we then to assume that she never once got a question on a test wrong?

A: This is a question in two parts, so I’m going to divide my answer.

Persephone didn’t bind herself to Thanatos in ignorance in terms of the actual promise sworn, just the repercussions. If you look at the wording above, she swore exactly what she meant to. She promised not to tell anyone anything about Thanatos, and then she took it one step further and promised not to help Hades figure out that he’d been charmed. She knows all the meanings behind the words, the implication of the it, all of it. What she doesn’t know is everything Thanatos has ever said or done, but that knowledge has no bearing on what she actually promised. It doesn’t matter that she didn’t know Thanatos was working with Zeus because her promise had nothing to do with that knowledge. She promised not to tell anyone anything about Thanatos at all. No expiration date, no limits.

The problem with Persephone’s promise was that it was that pesky word anything. She physically cannot tell anyone a single thing about Thanatos, ever. That’s all-encompassing. If Thanatos had never betrayed her, if they went on to be best friends, and three years down the road, Hades asked “Hey, are you seeing Thanatos later today?” She physically could not say yes.

The second issue with the promise is that she promised not to do anything to help Hades figure out that he was charmed. Here’s where ignorance could play a part as long as she’s careful. For example, if she really stopped and thought about it, her hatred of Reapers could tip Hades off that something is up with his head reaper. She doesn’t think about it, so she objects at the Reaper guard. If she had continued to never think about it, if she’d never linked Thanatos and the Reapers in her mind, she could have gone to Hades and told him that the Reapers were hurting her. But she connected the two as a way that Hades could figure out Thanatos was working for Zeus which means she could have charmed him in that clearing and because of that she physically cannot go to Hades. Here’s the thing. She was wrong. Hades finds out about the Reapers and he still doesn’t connect the dots, if the truth telling thing was only about facts not impressions, she should have been able to open her mouth and say it. It’s her interpretation of her knowledge that stops her from being able to speak.

 

So as far as lying in ignorance, yes, the gods can absolutely do that. The no lying thing only works if they know they are lying. Persephone could never have possibly said Zeus is dead if she hadn’t been led to believe that was true. This is why in book three, Zeus is attempting to break her sanity in order to gain fealty from her. She swore not to do Hades harm, but her keeping that promise is really depending on her understanding an action could harm him.

I’m sure that’s about as clear as mud, so let me try to simply. If you asked a two year old god “What is two + two” and they answered three, they are not, to their knowledge lying. They may firmly believe that answer is true. If you ask a three year old what is two + two, they may not be able to physically answer because they don’t know the right answer, but they know enough to know they don’t know  the right answer.

The purpose of the no-lying thing is that words have power and when a god tells an untruth they have the ability to change the nature of the thing they are lying about. That kind of change requires intention. Remember, child gods like Persephone are rare, and those with enough power to actually impact anything enough to change it are non-existent because of the precautions gods took to make sure they would not bind themselves into a situation like Persephone’s. It’s because of the way she was raised human, surrounded by all the idioms and exaggerations, that she made such a foolish promise without thinking about it.

 

FAQ Friday: Medusa

Question mark in a blue bubble. Repeating icon for the frequently asked questions in the Daughters of Zeus series a young adult greek mythology retelling by Kaitlin Bevis

Q: Where can I get the short story, Medusa?

A: A shortened version of the story, Medusa, was included in the second (current) edition of Persephone. If you have the first edition e-book, I’d check to see if you can update in the kindle settings under your account. Outside of that, you have a few options.

  1. Sign up for my newsletter to be the first to learn when Persephone goes on sale.
  2. Wait. An extended version of Medusa will be included in the Snakes and Stones Anthology. The Snakes and Stones Anthology will feature eight different retellings of the Medusa myth, including mine. It will be released this summer.
  3. Wait even longer. There’s also been some murmurings of doing an anthology of short stories with Belle Books, but that’s quite some time down the road

Mythology Monday: Chthonic Deities

Chthonic deities, Underworld, Greek mythology, Retellings, Daughters of Zeus, young adult greek mythology retelling, Hades, Persephone ,Thanatos , The Judges , Cerberus, Charon, Cronus , Erinyes , Hecate , Hermes , Hypnos , Moirai ,Nyx ,  Acheron , Arae,  Ascalaphus , Kakodaimones ,Empusa ,Epiales , Erebus ,  Keres , Lamia , Lethe , Leuce , Melinoe , Minthe , Mormolyceia (Mormos) , Oneiroi , Styx , Tartarus ,Daira, Eurynomus, Gorgyra, Lampades, Cocytus, Macaria, Menoetes, Phlegethon, Trophonius,

Orpheus spoke up. “Last time I saw you, you didn’t even know you were a goddess. How did you end up down here? You don’t look like you belong with the chthonic group. No offense,” he said to Hades.

“Not that it’s any of your business, but her parents are Olympian,” Hades replied.

“Chthonic? Olympian? What are you guys talking about?”

“Chthonic deities are gods associated with the Underworld. We tend to have darker features.” Hades motioned to his black hair. “Olympians were associated with Olympus, and were various shades of blond. The primordials tended to represent their element to the extreme, and the Titans were . . . well, titanic in size.”

I blinked. Gods were classified by appearance? I supposed it wasn’t relevant anymore with so few of us left, but the whole system seemed strange to me. None of that mattered, though, because Orpheus remembered the last time he saw me! I was sure my face was bright red. Hades sighed, no doubt bored by the whole conversation.

~@~

Chthonic deities were gods associated with the Underworld. Below are links to descriptions of the more important Chthonic Deities.

Hades | Persephone | Thanatos |  The Judges Cerberus |Charon | Cronus | Erinyes | Hecate | Hermes | Hypnos | Moirai | Nyx |  Acheron | AraeAscalaphusKakodaimones |   |Empusa |Epiales | Erebus |  Keres | Lamia | Lethe | Leuce | MelinoeMinthe Mormolyceia (Mormos) | Oneiroi | Styx | Tartarus 

And this is a list of the Chthonic deities too minor to get their own blog.

Daira (Knowing One or Teacher), was a daughter of Oceanus, sister to Styx, and a key figure in the Eleusinian mysteries. While Demeter was searching for Persephone, she visited a town called Eleusis, and drank water from a particular well. Daira was the Naiad attached to that well. She was also the mother of the king, Eleusis, by Hermes.

Daira initiated members into the mystery cult that worshipped Demeter, Persephone, and Hekate. Persephone and Hekate both sometimes borrowed Daira’s name in invocations.

Eurynomus (Wide Ruling), played an important role in keeping the Underworld clean by stripping the corpses of their skin. This underworld spirit was often depicted with blue-black skin and rode around on a vulture.

Gorgyra (Underwater Drain), may have been another name for the River Styx or in her other form, Gorgyra Orphne, Nyx. She and Acheron were the parents of Ascalaphus.

Lampades were torch bearing nymphs of the Underworld, and gifts from Zeus to Hekate because of her loyalty in the Titanomachy. The light from their torches had the power to drive people to insanity, so naturally they accompanied Hekate on all her nighttime hauntings and revels.

Cocytus was both a river (of tears) and a goddess (of sorrow) in the Underworld.

Macaria (not to be confused with the daughter of Hercules) was the goddess of blessed death. She is a daughter of Hades (no mother is ever mentioned, but the man was fairly monogamous). She might have been a kinder counterpart to Thanatos or she might have led the souls to the isle of the blessed, or she might not have been a goddess at all and might have just been an expression (go in peace). Very, very minor goddess.

Menoetes (Doomed Might) was a spirit who herded cattle in the Underworld. While Hercules was in the Underworld for his 12th labor, the two wrestled, and Menoetes lost. Fortunately, Persephone was there to save him.

Phlegethon (flaming) was one of the five rivers located in the Underworld and/or the god of the river of fire located in the Underworld. The river was made of fire and, in my universe, acted as the division between the Asphodel fields and Tartarus. I’ve heard a myth that says that he and Styx were in love. As rivers, they flowed into one another.

Trophonius (Nourisher of the Mind) was the demigod son of Apollo and Erginos. He and his brother Agamedes built the temple to Apollo at Delphi. As a reward, both brothers were told to do anything they wanted for six days, and on the seventh day, their greatest wish would be granted. Both brothers were found dead on the seventh day (possibly for stealing treasure) in a cave near Lebadeia in Boiotia. Trophonius is considered to be the cave spirit for what became a sacred site.

I hope you enjoyed this introduction to Chthonic Deities. If you enjoyed the Persephone series, follow up with the Aphrodite trilogy. Love and War is on sale today for .99 cents. 

FAQ Friday: Persephone’s age and spoilers

Spoiler warning if you haven’t read Persephone.

Question mark in a blue bubble. Repeating icon for the frequently asked questions in the Daughters of Zeus series a young adult greek mythology retelling by Kaitlin Bevis

The question asked by a reader was “I get why Persephone didn’t think to ask, but how come Hades didn’t immediately realize Zeus was still alive by the fact that he had a sixteen year old daughter?

That’s a really good question. Gods get a lot of perks that humans don’t when it comes to reproduction. For instance, children are a consensual choice between two divine partners. So, it’s not outside of the realm of possibility that god magic allowed Demeter to postpone her pregnancy until she felt she’d charmed enough priestesses to maintain worship to keep herself and her child alive. At least that’s my theory.

 

 

Mythology Monday: Melinoe

Melinoe, Greek mythology, goddess of ghosts and madness, retellings, Persephone, Hades, zeus, young adult greek mythology retelling, Daughters of Zeus

 

“Persephone?” I reached out to caress her cheek.

She flinched. “Don’t.” Her green eyes searched my face. “I should be able to tell.” Her voice broke. Persephone tried to pull back, but I held her fast.

My arms dropped, and I stepped away for good measure. There was no telling what she had gone through, so if she needed space, I was happy to oblige. “Tell what?” I wanted to reach out to her, to demand to know what Zeus had done and how I could fix it, but I didn’t dare. “Persephone.” It was a fight to keep my voice calm. “Tell me where to find you.”

She looked away and I jerked toward her, almost unable to restrain myself from reaching for her. Persephone flinched.

“Hey, it’s okay. Wherever you are, I’m going to find you and bring you home, okay? But I need you to point me in the right direction.”

“Stop.” She took a deep, shuddering breath, sliding her air plant pendant back and forth on the chain of her necklace. “I should be able to tell him from you. If you’re not him, if you’ve taken that from me, if you’ve broken us that badly . . . ” Iron glinted in her eyes, hard and unfeeling. “Then you won’t have to find me. I haven’t come into my powers yet, but I will. I’d be afraid of that day if I were you.”

Comprehension bubbled up within me like bile. I was going to make a way to kill him. Then I’d drag him down to hell and spend the rest of eternity making him suffer.

It wouldn’t be enough. It would never be enough. Zeus looked like me. The bastard had looked like me when he’d hurt her. “It’s me.”

She didn’t look convinced, and I didn’t blame her. I didn’t sound like myself. There was no getting past this. Even if I found a way to get her back, even if everything worked out, she would look at me now and see him.

“Everyone is ‘me.’” Persephone put the word in air quotes. “Be more specific.”

~@~

Melinoe (dark minded) was the moon goddess of ghosts and the bringer of nightmares and madness. Every night she wandered the earth, trailed by a group of wailing ghosts, waiting to strike fear int he hearts of men. One half of her body was black as pitch, the other corpse pale, a testament to her duel nature. She was born on the mouth of the Cocytus River. 

Sometimes Melinoe is described as a daughter of Persephone via Zeus pretending to be Hades. When either Hades or Persephone (myths vary, but personality wise post-abduction this sounds more like a Persephone punishment than a Hades one) discovered what happened, and enraged, rent the daughter resulting from the union, discoloring her flesh.

In my books, I split the difference. Zeus does take on Hades’s likeness in Iron Queen as a trick to drive Persephone to the madness Melinoe represents, but I don’t go physical with that because frankly, I didn’t want to write that story. Plus the whole Zeus as Hades thing is tricky because there are interpretations in Greek Mythology that Zeus and Hades were the same god, just different titles. Or Hades and Dionysus, or Melinoe is actually another title for Hekate or Persephone and the whole origin story is moot. When you mix the religions of a bunch of different regions and try to combine them into one Pantheon, things get messy.

 

**Before you go, I just wanted to remind you that Love and War is still on sale for .99 cents! Click here to buy it today. 

FAQ Friday: How old is Hades, physically?

How old is Hades? Daughters of zeus, Persephone, Hades, young adult mythology retelling

How old is Hades, physically?

Simple answer? Let’s call him twenty-five.

Less simple answer? While Persephone said she thinks he’s in his mid-twenties, the answer to that question is going to depend on which part of Hades you’re talking about. The gods are basically frozen in their prime. That moment before cells start degrading and everything is just getting better and better and better. For different parts of your body or brain, that turning point happens at different parts of your life. For instance, your prime years of math learning or foreign language learning are over way before your prime height. But for simplicities sake, human men stop maturing in their mid-twenties, exactly which year/month/day of their mid twenties is going to vary person by person, but mid-twenties is a pretty safe estimate.

FAQ Friday: Age Range

Question mark in a blue bubble. Repeating icon for the frequently asked questions in the Daughters of Zeus series a young adult greek mythology retelling by Kaitlin Bevis

Q: What age range is your series intended for?

A: I hate this question because my perspective is so skewed. I have a seven year old. The younger end of YA seems so close that I’m always kind of hedging because I can’t imagine her reading stuff like my books in a few years.

On the other hand, as a teen, I was reading adult novels, so I also don’t want to underestimate YA readers. So I’m going to give you the official answer and the content break down. Be warned, my content break down probably makes my books sound a thousand times worse than they are in terms of content, because I am a prude. But hopefully this is a somewhat helpful guide. Readers please comment your thoughts below.

The Persephone trilogy is young adult, so I’d consider it appropriate from ages fourteen and up, though I personally feel that age should be pushed back a bit with each book. However what content you think is appropriate for what age is going to vary with each person.

The Aphrodite trilogy is considered new adult, so basically the older spectrum of YA (maybe 17 and up?) Again, that’s going to depend on the maturity level of the reader.

It would probably be more helpful to break it down by content.

Content:

Persephone is considered a clean read. There’s no cursing, no sexual situations, rape is alluded to (but considering I’m retelling the myth of Persephone that shouldn’t be a surprise) and there is mild violence.

Daughter of Earth and Sky features light cursing (as in number, not as in words dropped), alcohol use, heavy making out (though the camera fades to black any time a scene is getting too intense), and mild violence. Nonconsensual sexual situations implied.

Iron Queen has moderate cursing, graphic descriptions of violence, sexually questionable situations (though the scenes always fades to black).

Aphrodite features moderate cursing, light violence, sexual situations (not graphic), trigger warnings for rape (not described but heavily implied), and non-consentual situations. It’s a much more mature read.

Love and War Much of the same as Aphrodite with the addition of mature topics, such as abortion.

 

 

Sneak Peek: Venus Rising

venus-1351056_1280

Enjoy a first look at a scene from Venus Rising. SPOILER WARNING for anyone who has not yet read Love and War.

“I can do this,” My numb fingers scrabbled to keep hold of the sheer cliff face. The Island of the DAMNED was a shaped like a tall, mutated teardrop, only a jagged curve sloped into the ocean. I’d edged my way around to lower ground. Unfortunately, the cliff still wasn’t low enough for me to climb given the rough shape I was in.

Between waves, I sputtered specifics, locking myself into the promise, forcing the words true. Now there was no choice in the matter. I had to survive.

Poseidon, I thought, drawing my palm against a rock jutting from the face of the island. The sharp edge pierced my spongy palm without resistance. Blood could pass through the weak shield surrounding the island as well as water. Mine was still divine enough to get Poseidon’s attention.

I hoped.

Shivers racked my body, hard enough to threaten my tenuous hold on the cliff face. Exposure, I added to my mental list of ways I could die. When the entire fricken island teleported across gods know how many time zones, it traded sunny, warm, placid water for a dark night, icy chill, and choppy waves.

“She moved the island.” I spat out the sentence with as much disgust as I could muster. “That stupid…” A litany of curse words followed, but not a single one of them made me feel better. Medea had probably killed herself doing this. And for what?

I squinted against the utter blackness, wishing for a moon, stars, or light of any kind.

Some part of me knew my thrashing could attract creatures living in the water, but that fear had to move aside for the more practical need to keep air in my lungs.

Lightning cracked across the sky, cruelly granting my wish for light in a blinding slash. Of course, Persephone was enraged. The meeting, ostensibly to establish peace with the demigods, had gone horribly wrong when Ares had been outed as an imposter. He’d gotten away, but I’d been dragged along when the island teleported.

So now, not only did the demigods have a weapons cache that could end every god in the Pantheon, they had two hostages. Me and the fricken Lord of the Underworld.

Maybe my cover isn’t blown. They didn’t know I was a goddess. Just that Ares was a god.

And I’d been living with him.

And that we’d arrived on the island at the exact same time.

Yeah, they’d be idiots not to at least suspect. And since gods were physically incapable of telling lies, all it would take to confirm their suspicion was a yes or no question.

Assuming I didn’t drown first.

Something slick brushed against my legs. What was that? I twisted in the water, limbs jerking in all directions like a tangled marionette, but the waves might as well have been made of midnight. Between the pitch-black night and the chaos the island’s teleportation churned, I couldn’t make out my own flesh beneath the waves. I lost my grip on the cliff-face and felt a wave of dizziness as my feet kicked into the endless depths.

Probably just a scared fish, I tried to convince myself. My fear of the ocean depths was mostly instinctive, bred into me by design to keep me from visiting Poseidon’s realm. Having his permission to be here should have quelled the fear. But in the dark of the night with gods knew what swimming around me, that old, instinctual fear no longer listened to reason. I was someplace foreign. Other. I didn’t belong here.

“Just keep moving,” I told myself through gritted teeth, kicking toward the cliff face.

A wave slammed into me, shoving me beneath the inky blackness. I pushed to the surface, gasping for air, but just as I inhaled, another wave slammed into me. Then another. Then another.

Holiday Author Meet and Greet

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Avid Bookshop will be hosting an author signing extravaganza on Thursday, December 8, from 5:30 p.m. to 7:30 p.m. Participating authors include Valerie Frey, Mandi Mathis, Larry Dendy, Kaitlin Bevis, Melia Keeton-Digby with more to come!

Come accomplish much of your holiday shopping at Avid! Get a book signed by some of your favorite local authors and peruse our selection of books and gifts that are sure to please this holiday season.

Make sure you also stop by the annual holiday market at Big City Bread Cafe! Peruse the many great wares by local artists, where you’ll undoubtedly find unique Athens gifts to give your loved ones.

For more information, go to Avid’s website or facebook page.